Main uske gore gore gando ko masal reha tha. Aur Daba raha tha. Maine us se uski gand marne kaha to wo boli kabi next time . Maine apne lund ko use chusne ko de diya wo kafi maje se mere lund ko chus rai thi. Main uske gand pe hi hamesa fid rehta tha toh maine uske gand ke saath kafi masti kia but mara nai kyo lh usne mana kia tha. Usne kaha plz subham ab muje pelo jaldi. Mere pyasi chut ka apne lund se pyas bujao.Maine apna lund ko hath me pakda aur use maine Bed ki ek side ki taraf kia aur uske pair utya aur apna lund uske bur pe rakha aur dakha lagane lagaa . uska bur kafi tight tha merea lund usme jane ka nam hi nai le raha thaa. Ek do jhatke me h i khun a gay. Usne kaha lund me tel lago. Maine waisa hi kiya ab fir se main apne lund ko uske bur me pelne laga. Is bar thoda gaya maine jhatke lagana suru kr diya whn i did fastr wo rone lagi main use chdna chor us ke hoto ko chumne kaga main use pyar karne laga main use sehla ne laga. Aur use chatne laga. Fir usne mujh se kaha ab ham. The weaker empaths, gathered under the Empaticon, could afford an image of being very much like regular people. The mentarions, however, could not afford an image of being like everyone else. Their abilities were too frightening. The stronger empaths had to make the general public believe that they were more than just average people, that they could be trusted to use their abilities for the greater good, that they were an asset not a liability. The rules of the Mentaricon and the mentarion ways were not build on ideology. They were created with the needs of the public opinion in mind. The strict formalities and protocols of mentarion interactions, including the constant adherence to rank, were a tool to make outsiders consider mentarions exceptionally dignified. The dependence on empathic potential, within the mentarion rank system, was a tool to strengthen another myth. Namely, that empathic abilities in themselves lead to greater wisdom and adherence to duty. The extensive.
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